إِنَّا خَلَقْنَا ٱلْإِنسَٰنَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَٰهُ سَمِيعًۢا بَصِيرًا Arab-Latin Innā khalaqnal-insāna min nuṭfatin amsyājin nabtalīhi fa ja'alnāhu samī'an baṣīrāArtinya Sesungguhnya Kami telah menciptakan manusia dari setetes mani yang bercampur yang Kami hendak mengujinya dengan perintah dan larangan, karena itu Kami jadikan dia mendengar dan melihat. Al-Insan 1 ✵ Al-Insan 3 »Mau dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarangKandungan Mendalam Tentang Surat Al-Insan Ayat 2 Paragraf di atas merupakan Surat Al-Insan Ayat 2 dengan text arab, latin dan terjemah artinya. Ada aneka ragam kandungan mendalam dari ayat ini. Ditemukan aneka ragam penjelasan dari beragam pakar tafsir mengenai kandungan surat Al-Insan ayat 2, sebagiannya sebagaimana termaktub📚 Tafsir Al-Muyassar / Kementerian Agama Saudi Arabia2-3. Sesungguhnya Kami menciptakan manusia dari setetes air yang merupakan gabungan antara sperma laki-laki dan sperma perempaun. Kami mengujinya dengan beban-beban syariat sesudah itu, karena itu Kami membuatnya mendengar dan melihat agar dia mendengar ayat-ayat dan melihat bukti-bukti. Sesungguhnya Kami menjelaskan dan mengenalkan kepadanya jalan hidayah dan kesesatan, kebaikan dan keburukan, agar dia menjadi Mukmin yang bersyukur atau kafir yang pengingkar.📚 Tafsir Al-Mukhtashar / Markaz Tafsir Riyadh, di bawah pengawasan Syaikh Dr. Shalih bin Abdullah bin Humaid Imam Masjidil Haram2. Sesungguhnya Kami menciptakan manusia dari air mani yang bercampur dari air lelaki dan air wanita, Kami mengujinya dengan beban taklif yang kami wajibkan atasnya, lalu Kami jadikan ia bisa mendengar dan melihat agar dia menjalankan syariat yang kami bebankan kepadanya.📚 Tafsir Al-Madinah Al-Munawwarah / Markaz Ta'dzhim al-Qur'an di bawah pengawasan Syaikh Prof. Dr. Imad Zuhair Hafidz, professor fakultas al-Qur'an Universitas Islam Madinah2. Kemudian Allah menciptakan manusia, dan menjadikan penciptaannya melalui beberapa tahap; dimulai dengan air mani yang merupakan air yang hina, lalu air itu menetap di rahim, lalu bertemu dan bercampur dengan sel telur; hingga ia melewati tahap-tahap penciptaannya. Kemudian ia dilahirkan sebagai makhluk yang sempurna, dapat mendengar dan melihat. Dan hikmah dari penciptaan ini adalah sebagai ujian dan dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang📚 Zubdatut Tafsir Min Fathil Qadir / Syaikh Dr. Muhammad Sulaiman Al Asyqar, mudarris tafsir Universitas Islam Madinah2. أَمْشَاجٍ yang bercampur Yakni campuran antara mani laki-laki dan mani perempuan. Pendapat lain mengatakan yakni dari berbagai campuran, sebab ia berasal dari berbagai unsur yang menjadi bahan penciptaan manusia dengan tabiat yang berbeda-beda. نَّبْتَلِيهِ yang Kami hendak mengujinya dengan perintah dan larangan Yakni Kami menciptakannya karena Kami ingin mengujinya dengan kebaikan dan keburukan serta dengan beban syariat. فَجَعَلْنٰهُ سَمِيعًۢا بَصِيرًا karena itu Kami jadikan dia mendengar dan melihat Yakni Kami menciptakan baginya panca indra agar memudahkannya untuk memahami, sehingga memungkinkan untuk diberi ujian dan cobaan.📚 Tafsir Al-Wajiz / Syaikh Prof. Dr. Wahbah az-Zuhaili, pakar fiqih dan tafsir negeri Suriah2. Sesungguhnya Kami menciptakan manusia anak Adam dari setetes mani, yang bercampur. Mani laki-laki dan mani perempuan bercampur jadi satu. Kami akan menguji mereka dengan perintah dan larangan. Artinya, Kami menciptakan mereka untuk diuji dengan tanggung jawab tentang kebaikan dan keburukan, sehingga Kami jadikan mereka dapat melihat dan mendengar. Kelak, pada hari kiamat akan Kami mintai pertanggungjawaban atas bukti dan ayat-ayat yang telah mereka dengar dan saksikan📚 Tafsir Ash-Shaghir / Fayiz bin Sayyaf As-Sariih, dimuraja’ah oleh Syaikh Prof. Dr. Abdullah bin Abdul Aziz al-Awaji, professor tafsir Univ Islam MadinahSesungguhnya Kami telah menciptakan manusia dari setetes mani yang bercampur} bercampurnya air dari laki-laki dan dari perempuan {Kami hendak mengujinya} Kami mengujinya dengan beban {sehingga menjadikannya dapat mendengar dan melihatMau dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang📚 Tafsir as-Sa'di / Syaikh Abdurrahman bin Nashir as-Sa'di, pakar tafsir abad 14 H2. Selanjutnya pada saat Allah hendak menciptakan manusia, Allah menciptakan bapak moyang manusia, Adam, dari sari pati tanah. Selanjutnya Allah menjadikan keturunannya berseling-seling, “dari setetes mani yang bercampur,” yaitu dari air hina lagi menjijikan, “yang Kami hendak mengujinya dengan perintah dan larangan” dengan hal itu, agar Kami mengetahui apakah manusia mengetahui dan memahami kondisi pertamanya tersebut ataukah ia melupakannya dan tertipu oleh dirinya? Kemudian Allah menciptakannya dan memberinya kekuatan lahir dan batin, seperti pendengaran, penglihatan, dan seluruh anggota badan. Selanjutnya Allah menyempurnakannya yang memungkinkannya mencapai tujuan-tujuannya.📚 An-Nafahat Al-Makkiyah / Syaikh Muhammad bin Shalih asy-SyawiSurat Al-Insan ayat 2 1-2. Allah mengabarkan bahwasanya telah lalu penciptaan manusia dan yang pertama kali adalah Adam, yaitu pada waktu ia Adam masih berupa jasad mati tanpa ruh di dalamnya. Dikatakan Bahwasanya waktu menjadi jasad tanpa ruh adalah empat puluh tahun, baru kemudian ditiupkan ruh padanya. Allah menjelaskan bahwa penciptaan manusia adalah dari air manis laki-laki dan perempuan yang bercampur. Percampuran ini adalah yang kemudian berubah menjadi janin. Kemudian Allah mengujinya dengan dibebankannya syariat setelah sempurnanya proses tidur panjangnya di rahim; Dimana Allah menjadikannya berakal yang memiliki ciri khas mendengar dan melihat; Untuk mendengar hujjah dan bukti-bukti yang menunjukkan atas Sang Pencipta Allah. Pada surat ini dijelaskan proses penciptaan manusia yang mulia; Dimana Allah menciptakan Adam pertama kali, kemudian Allah ciptakan air mani yang menjadi cikal bakal diciptakannya seluruh manusia.📚 Hidayatul Insan bi Tafsiril Qur'an / Ustadz Marwan Hadidi bin Musa, bercampur antara benih lelaki dengan perempuan. Ada pula yang menafsirkan mengujinya dengan asal penciptaannya, yaitu dari mani. Yakni agar Kami mengetahui secara nyata apakah ia ingat kepada keadaan pertamanya dan sadar akhirnya mengikuti kebenaran dan tidak sombong ataukah ia lupa sehingga terpedaya oleh dirinya. Allah Subhaanahu wa Ta'aala mewujudkannya, menciptakan kemampuan luar dan dalam seperti pendengaran dan penglihatan serta anggota badan yang lain, lalu Allah menyempurnakannya dan menjadikannya tidak cacat sehingga ia dapat mencapai maksudnya. Kemudian Allah Subhaanahu wa Ta'aala mengutus rasul dan menurunkan kitab kepadanya untuk menunjukkan jalan kepada Allah, mendorongnya serta memberitahukan tentang apa yang akan diperolehnya ketika sampai kepada Allah. Demikian pula Allah memberitahukan jalan yang mengarah kepada kebinasaan, menakut-nakutinya dan memberitahukan tentang apa yang akan didapatkannya ketika jalan itu ditempuhnya. Dia menguji manusia dengan dua jalan itu, maka manusia terbagi menjadi dua; ada yang bersyukur kepada nikmat Allah itu sehingga ia pun melaksanakan hak-hak-Nya yang dibebankan kepadanya, dan ada pula yang kufur kepada nikmat Allah itu baik nikmat agama maupun dunia, ia menolaknya, kafir kepada Tuhannya dan malah menempuh jalan yang mengarah kepada dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang📚 Tafsir Ringkas Kementrian Agama RI / Surat Al-Insan Ayat 2Proses awal penciptaan manusia ditegaskan pada ayat ini. Sungguh, kami telah menciptakan manusia dari setetes mani yang bercampur yaitu dari sperma laki-laki dan indung telur perempuan yang tujuan utamanya kami hendak mengujinya dengan berbagai perintah dan larangan, karena itu kami jadikan dia mendengar dengan telinganya dan melihat dengan matanya. 3. Potensi lainnya yang dianugerahkan Allah kepada manusia adalah berupa petunjuk, seperti yang ditegaskan pada ayat ini. Sungguh, kami telah menunjukkan kepadanya jalan yang jelas lagi lurus tidak ada jalan yang lurus selainnya, di antara manusia ada yang bersyukur atas nikmat dan petunjuk tuhannya dan ada pula yang kufur, menutupi kebenaran dan mengingkari dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang Demikian beragam penafsiran dari beragam ulama berkaitan isi dan arti surat Al-Insan ayat 2 arab-latin dan artinya, moga-moga menambah kebaikan bagi kita. Bantulah kemajuan kami dengan mencantumkan backlink menuju halaman ini atau menuju halaman depan Bacaan Tersering Dikaji Tersedia banyak topik yang tersering dikaji, seperti surat/ayat Do’a Sholat Dhuha, Ayat Kursi, Ar-Rahman, Al-Baqarah, Asmaul Husna, Al-Ikhlas. Ada pula Al-Kahfi, Al-Waqi’ah, Shad 54, Yasin, Al-Mulk, Al-Kautsar. Do’a Sholat DhuhaAyat KursiAr-RahmanAl-BaqarahAsmaul HusnaAl-IkhlasAl-KahfiAl-Waqi’ahShad 54YasinAl-MulkAl-Kautsar Pencarian al imran 174, surah al-insyirah, al imran 159, surat al-isra ayat 32, surat an-naziat Dapatkan amal jariyah dengan berbagi ilmu bermanfaat. Plus dapatkan bonus buku digital "Jalan Rezeki Berlimpah" secara 100% free, 100% gratis Caranya, salin text di bawah dan kirimkan ke minimal tiga 3 group WhatsApp yang Anda ikuti Silahkan nikmati kemudahan dari Allah Ta’ala untuk membaca al-Qur’an dengan tafsirnya. Tinggal klik surat yang mau dibaca, klik nomor ayat yang berwarna biru, maka akan keluar tafsir lengkap untuk ayat tersebut 🔗 *Mari beramal jariyah dengan berbagi ilmu bermanfaat ini* Setelah Anda melakukan hal di atas, klik tombol "Dapatkan Bonus" di bawah

The Tafsir of Surat Al-Insan[1] Chapter - 76 Which was revealed in Makkah The Recitation of Surat As-Sajdah and Al-Insan in the Morning Prayer on Friday It has been mentioned previously that it is recorded in Sahih Muslim from Ibn `Abbas that the Messenger of Allah used to recite in the Morning prayer on Friday [الم تَنزِيلَ] Alif Lam Mim. The revelation...32 and; [هَلْ أَتَى عَلَى الإِنسَـنِ] Has there not been over man... 76[2] [بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ] In the Name of Allah, the Most Gracious, the Most Merciful. [هَلْ أَتَى عَلَى الإِنسَـنِ حِينٌ مّنَ الدَّهْرِ لَمْ يَكُن شَيْئاً مَّذْكُوراً- إِنَّا خَلَقْنَا الإِنسَـنَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَـهُ سَمِيعاً بَصِيراً- إِنَّا هَدَيْنَـهُ السَّبِيلَ إِمَّا شَاكِراً وَإِمَّا كَفُوراً-] 1. Has there not been over man a period of time, when he was not a thing worth mentioning 2. Verily, We have created man from Nutfah Amshaj, in order to try him, so, We made him hearer and seer. 3. Verily, We guided him to the way, whether he be grateful or ungrateful. Allah created Man after He did not exist Allah informs that He brought man into existence after he was not even a thing worth mentioning, due to his lowliness and weakness. Allah says, [هَلْ أَتَى عَلَى الإِنسَـنِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئاً مَّذْكُوراً ] Has there not been over man a period of time, when he was not a thing worth mentioning Then Allah explains this by saying, [إِنَّا خَلَقْنَا الإِنسَـنَ مِن نُّطْفَةٍ أَمْشَاجٍ] Verily, We have created man from Nutfah Amshaj, meaning, mixed. The words Mashaj and Mashij mean something that is mixed together. Ibn `Abbas said concerning Allah's statement, [مِن نُّطْفَةٍ أَمْشَاجٍ] from Nutfah Amshaj, "This means the fluid of the man and the fluid of the woman when they meet and mix.''[3] Then man changes after this from stage to stage, condition to condition and color to color. `Ikrimah, Mujahid, Al-Hasan and Ar-Rabi` bin Anas all made statements similar to this. They said, "Amshaj is the mixing of the man's fluid with the woman's fluid.''[4] Concerning Allah's statement, [نَّبْتَلِيهِ] in order to try him, means, `We test him.' It is similar to Allah's statement, [لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلاً] That He may test you which of you is best in deed. 672 Then Allah says, [فَجَعَلْنَـهُ سَمِيعاً بَصِيراً] so, We made him hearer and seer. meaning, `We gave him the faculties of hearing and sight so that he would be able to use them for obedience and disobedience.' Allah guided Him to the Path, so Man is either Grateful or Ungrateful Allah says, [إِنَّا هَدَيْنَـهُ السَّبِيلَ] Verily, We guided to him the way, meaning, `We explained it to him, made it clear to him and showed it to him.' This is as Allah says, [وَأَمَّا ثَمُودُ فَهَدَيْنَـهُمْ فَاسْتَحَبُّواْ الْعَمَى عَلَى الْهُدَى] And as for Thamud, We guided them but they preferred blindness to guidance. 4117 Allah also said, [وَهَدَيْنَـهُ النَّجْدَينِ ] And We guided him to the two ways. 9010 meaning, `We explained to him the path of good and the path of evil.' This is the statement of `Ikrimah, `Atiyah, Ibn Zayd and Mujahid from what is well-known from him and the majority. Allah then says, [إِمَّا شَاكِراً وَإِمَّا كَفُوراً] Whether he be grateful or ungrateful. This is his decree. Thus, with this he is either wretched or happy. This is like what has been recorded by Muslim in a Hadith from Abu Malik Al-Ash`ari. He said that the Messenger of Allah said, كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ، فَمُوبِقُهَا أَوْ مُعْتِقُهَا» All of mankind wakes up in the morning the merchant of his own soul. So he either imprisons it or sets it free. [5] [إِنَّآ أَعْتَدْنَا لِلْكَـفِرِينَ سَلَـسِلَ وَأَغْلَـلاً وَسَعِيراً - إِنَّ الاٌّبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَـفُوراً - عَيْناً يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيراً - يُوفُونَ بِالنَّذْرِ وَيَخَـفُونَ يَوْماً كَانَ شَرُّهُ مُسْتَطِيراً - وَيُطْعِمُونَ الطَّعَامَ عَلَى حُبِّهِ مِسْكِيناً وَيَتِيماً وَأَسِيراً - إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لاَ نُرِيدُ مِنكُمْ جَزَآءً وَلاَ شُكُوراً - إِنَّا نَخَافُ مِن رَّبِّنَا يَوْماً عَبُوساً قَمْطَرِيراً - فَوَقَـهُمُ اللَّهُ شَرَّ ذَلِكَ الْيَومِ وَلَقَّـهُمْ نَضْرَةً وَسُرُوراً - وَجَزَاهُمْ بِمَا صَبَرُواْ جَنَّةً وَحَرِيراً ] 4. Verily, We have prepared for the disbelievers iron chains, iron collars, and Sa`ir. 5. Verily, the Abrar righteous believers shall drink of a cup mixed with Kafur. 6. A spring wherefrom the servants of Allah will drink, causing it to gush forth abundantly. 7. They fulfill their vows, and they fear a Day whose evil will be wide-spreading. 8. And they give food, inspite of their love for it, to the poor, the orphan and the captive, 9. Saying "We feed you seeking Allah's Face only. We wish for no reward, nor thanks from you.'' 10. "Verily, We fear from our Lord a Day that is `Abus and Qamtarir.'' 11. So, Allah saved them from the evil of that Day, and gave them Nadrah a light of beauty and joy. 12. And their recompense shall be Paradise, and silken garments, because they were patient. The Recompense of the Disbelievers and the Righteous Allah informs of what he has waiting for those who disbelieve in Him from His creatures of chains, iron collars and Sa`ir. Sa`ir is the flame and fire of the Hell. This is as Allah says, [إِذِ الاٌّغْلَـلُ فِى أَعْنَـقِهِمْ والسَّلَـسِلُ يُسْحَبُونَ - فِى الْحَمِيمِ ثُمَّ فِى النَّارِ يُسْجَرُونَ ] When iron collars will be rounded over their necks, and the chains, they shall be dragged along, in the boiling water, then they will be burned in the Fire. 4071,72 After mentioning the blazing Fire He has prepared for these wretched people, Allah goes on to say, [إِنَّ الاٌّبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَـفُوراً ] Verily, the Abrar righteous believers shall drink of a cup mixed with Kafur. The properties of the Kafur camphor are well known; cooling, having a nice fragrance and in addition to this its taste will be delicious in Paradise. Al-Hasan said, "The coolness of the camphor will be in the pleasantness of ginger.'' Thus Allah said, [عَيْناً يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيراً ] A spring wherefrom the servants of Allah will drink, causing it to gush forth abundantly. meaning, this drink that will be mixed for these righteous people will be taken from Kafur, which is a spring that Allah's close servants will drink directly from, without it being mixed with anything, and they will drink to their fill from it. The word Yashrabu to drink includes the meaning of Yarwa to quench one's thirst. Allah then says, [يُفَجِّرُونَهَا تَفْجِيراً] causing it to gush forth abundantly Tafjir. meaning, they will have control of it however and wherever they wish. They will have access to it from their castles, their homes, their sitting rooms and their residences. At-Tafjir means to cause to gush forth or flow out. This is as Allah says, [وَقَالُواْ لَن نُّؤْمِنَ لَكَ حَتَّى تَفْجُرَ لَنَا مِنَ الاٌّرْضِ يَنْبُوعًا ] And they say "We shall not believe in you until you cause a spring to gush forth from the earth for us. 1790 And Allah says, [وَفَجَّرْنَا خِلَـلَهُمَا نَهَراً] We caused a river to gush forth in the midst of them. 1833 Mujahid said, [يُفَجِّرُونَهَا تَفْجِيراً] causing it to gush forth abundantly. "This means that they will divert it to wherever they wish.''[6] `Ikrimah and Qatadah both made similar statements.[7] Ath-Thawri said, "They will cause it to flow wherever they wish.''[8] The Deeds of these Righteous People Allah says, [يُوفُونَ بِالنَّذْرِ وَيَخَـفُونَ يَوْماً كَانَ شَرُّهُ مُسْتَطِيراً ] They fulfill vows, and they fear a Day whose evil will be wide-spreading. meaning, they devote to worship Allah using that which He made obligatory upon them from actions of obligatory obedience that is based on Islamic legislation. They also worship Him by fulfilling their vows. Imam Malik reported from Talhah bin `Abdul-Malik Al-Ayli, who reported from Al-Qasim bin Malik, from `A'ishah that the Messenger of Allah said, مَنْ نَذَرَ أَنْ يُطِيعَ اللهَ فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللهَ فَلَا يَعْصِه» Whoever makes a vow to obey Allah, then he should obey Him. And whoever makes a vow to disobey Allah, then he should not disobey Him.[9] Al-Bukhari also recorded this Hadith from Malik.[10] These people also abandon those forbidden things which He Allah has prohibited for them, due to their fear of having an evil reckoning on the Day of Return. This is the Day when the evil will spread out among all people except for those upon whom Allah has had mercy. Ibn `Abbas said, "Spreading.'' Qatadah said, "By Allah! The evil of that Day will spread until it fills the heavens and the earth.''[11]Concerning Allah's statement, [وَيُطْعِمُونَ الطَّعَامَ عَلَى حُبِّهِ] And they give food, inspite of their love for it, It has been said that this means the love of Allah, the Most High. In their view the pronoun refers to Allah. However, the most apparent meaning is that the pronoun refers to the food. This would mean, they give food while they themselves love it and desire it. This was stated by Mujahid and Muqatil, and it was the preferred opinion of Ibn Jarir.[12] This is similar to Allah's statement, [وَءَاتَى الْمَالَ عَلَى حُبِّهِ] And gives his wealth, in spite of love for it. 2177 Allah also says, [لَن تَنَالُواْ الْبِرَّ حَتَّى تُنفِقُواْ مِمَّا تُحِبُّونَ] By no means shall you attain Al-Birr[13] unless you spend of that which you love. 392 In the Sahih, there is a Hadith which states, أَفْضَلُ الصَّدَقَةِ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ، تَأْمُلُ الْغِنَى وَتَخْشَى الْفَقْر» The best charity is that which you give while you are healthy, covetous, hoping for wealth and fearing poverty.[14] This means in the condition of your love for wealth, your eagerness for it and your need for it. Thus, Allah says, [وَيُطْعِمُونَ الطَّعَامَ عَلَى حُبِّهِ مِسْكِيناً وَيَتِيماً وَأَسِيراً ] And they give food, inspite of their love for it, to the poor, the orphan and the captive, Concerning the poor person and the orphan, an explanation of them and their characteristics has already preceded.[15] In reference to the captive, Sa`id bin Jubayr, Al-Hasan and Ad-Dahhak all said, "He is the captive among the people of the Qiblah the Muslims.''[16] Ibn `Abbas said, "At that time when this Ayah was revealed their the Muslims' captives were idolators.''[17] Proof for this is that on the day of Badr the Messenger of Allah commanded his Companions to treat the captives respectfully. They the Companions would give them preference over themselves when eating their meals. `Ikrimah said, "They captives are the slaves.''[18] Ibn Jarir preferred this opinion since the Ayah generally refers to both the Muslim and the idolators.[19] Sa`id bin Jubayr, `Ata', Al-Hasan and Qatadah all made similar statements. The Messenger of Allah advised treating servants well in more than one Hadith. This held such importance with him that the last statement of advice that he gave before dying was his saying, الصَّلَاةَ وَمَا مَلَكَتْ أَيْمَانُكُم» The prayer As-Salah and what your right hand possesses slaves.[20] Mujahid said, "He the captive is the prisoner.''[21] This means that these righteous people give food to others even though they themselves desire it and love it, saying at the same time, [إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ] We feed you seeking Allah's Face only. meaning, hoping for the reward of Allah and His pleasure. [لاَ نُرِيدُ مِنكُمْ جَزَآءً وَلاَ شُكُوراً] We wish for no reward, nor thanks from you. meaning, `we do not seek any reward from you in return for it. We also are not seeking for you to thank us in front of the people.' Mujahid and Sa`id bin Jubayr both said, "By Allah! They do not say this with their tongues, but rather, Allah knows it in their hearts and He commends them for it. Every seeker should seek after this.''[22] [إِنَّا نَخَافُ مِن رَّبِّنَا يَوْماً عَبُوساً قَمْطَرِيراً ] Verily, We fear from our Lord a Day that is `Abus and Qamtarir. meaning, `we only do this so that perhaps Allah may have mercy on us and treat us with gentleness on the Day that is `Abus and Qamtarir.' `Ali bin Abi Talhah reported from Ibn `Abbas, "`Abus means difficult and Qamtarir means long.''[23] `Ikrimah and others said from Ibn Abbas, [يَوْماً عَبُوساً قَمْطَرِيراً] a Day that is `Abus and Qamtarir hard and distressful, that will make the faces look horrible from extreme dislike to it. "The disbeliever will frown on that day until sweat will flow between his eyes like tar.''[24] Mujahid said, "Abus `Abis means frowning with the two lips and Qamtarir means drawing up the face in a scowl.'' Sa`id bin Jubayr and Qatadah said, "Faces will be made to frown due to dismay. Qamtarir is the contraction of the forehead and what is between the two eyes due to dismay.'' Ibn Zayd said, " `Abus is the evil and Qamtarir is the severity.'' Some Details concerning the Reward of the Righteous in Paradise and what it contains of Delights Allah says, [فَوَقَـهُمُ اللَّهُ شَرَّ ذَلِكَ الْيَومِ وَلَقَّـهُمْ نَضْرَةً وَسُرُوراً ] So, Allah saved them from the evil of that Day, and gave them Nadrah a light of beauty and joy. This is used as a way of eloquence in stating similarity two similar things. [فَوَقَـهُمُ اللَّهُ شَرَّ ذَلِكَ الْيَومِ] So, Allah saved them from the evil of that Day, meaning, He protects them from that which they fear of it. [وَلَقَّـهُمْ نَضْرَةً] and gave them Nadrah a light of beauty meaning, in their faces. [وَسُرُوراً] And joy in their hearts. Al-Hasan Al-Basri, Qatadah, Abu `Aliyah and Ar-Rabi` bin Anas all stated this.[25] This is similar to Allah's statement, [وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ - ضَـحِكَةٌ مُّسْتَبْشِرَةٌ ] Some faces that Day will be bright, laughing, rejoicing at good news. This is because if the heart is happy, then the face will be enlightened. As Ka`b bin Malik said in his lengthy Hadith about Allah's Messenger , whenever he was happy, then his face will be radiant until it will be as if it is a piece of the moon.[26] `A'ishah said, "The Messenger of Allah entered into my home happy and his facial expression was glowing.'' And the Hadith continues.[27] Allah then says, [وَجَزَاهُمْ بِمَا صَبَرُواْ] And their recompense because they were patient meaning, due to their patience He will give them, bestow upon them and accommodate them with Paradise and silken garments. This means a home that is spacious, a delightful life and fine clothing. Al-Hafiz Ibn `Asakir said in his biography of Hisham bin Sulayman Ad-Darani, "Surat Al-Insan was recited to Abu Sulayman Ad-Darani, and when the reciter reached the Ayah where Allah says, [وَجَزَاهُمْ بِمَا صَبَرُواْ جَنَّةً وَحَرِيراً ] And their recompense shall be Paradise, and silken garments, because they were patient. he Abu Sulayman said, `Because they were patient in leaving off their desires in the world.''' [مُّتَّكِئِينَ فِيهَا عَلَى الاٌّرَائِكِ لاَ يَرَوْنَ فِيهَا شَمْساً وَلاَ زَمْهَرِيراً - وَدَانِيَةً عَلَيْهِمْ ظِلَـلُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلاً - وَيُطَافُ عَلَيْهِمْ بِـَانِيَةٍ مِّن فِضَّةٍ وَأَكْوابٍ كَانَتْ قَوَارِيرَاْ - قَوَارِيرَاْ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيراً - وَيُسْقَوْنَ فِيهَا كَأْساً كَانَ مِزَاجُهَا زَنجَبِيلاً - عَيْناً فِيهَا تُسَمَّى سَلْسَبِيلاً - وَيَطُوفُ عَلَيْهِمْ وِلْدَنٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤاً مَّنثُوراً - وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيماً وَمُلْكاً كَبِيراً - عَـلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ وَحُلُّواْ أَسَاوِرَ مِن فِضَّةٍ وَسَقَـهُمْ رَبُّهُمْ شَرَاباً طَهُوراً - إِنَّ هَـذَا كَانَ لَكُمْ جَزَآءً وَكَانَ سَعْيُكُم مَّشْكُوراً ] 13. Reclining therein on raised couches, they will see there neither the excessive heat, nor the excessive cold. 14. And the shade thereof is close upon them, and the bunches of fruit thereof will hang low within their reach. 15. And among them will be passed round vessels of silver and cups of crystal - 16. Qawarir Crystal-clear, made of silver. They will determine the measure thereof. 17. And they will be given to drink there of a cup of wine mixed with Zanjabil ginger, 18. A spring there, called Salsabil. 19. And round about them will serve boys of everlasting youth. If you see them, you would think them scattered pearls. 20. And when you look there in Paradise, you will see a delight that cannot be imagined, and a great dominion. 21. Their garments will be of fine green silk, and Istabraq. They will be adorned with bracelets of silver, and their Lord will give them a purifying drink. 22. And it will be said to them "Verily, this is a reward for you, and your endeavor has been accepted.'' The raised Couches and the lack of Heat and Cold Allah tells us about the people of Paradise and the eternal delights they will experience, as well as the comprehensive favors that they will be given. Allah says, [مُّتَّكِئِينَ فِيهَا عَلَى الاٌّرَائِكِ] Reclining therein on raised couches. This has already been discussed in Surat As-Saffat and the difference of opinion about the meaning of reclining. Is it lying down, reclining on the elbows, sitting down cross-legged, or being firmly seated We have also mentioned that the Al-Ara'ik are couches beneath curtained canopies. Concerning Allah's statement, [لاَ يَرَوْنَ فِيهَا شَمْساً وَلاَ زَمْهَرِيراً] they will see there neither the excessive heat, nor the excessive bitter cold. meaning, there will be no disturbing heat with them, nor any painful cold, rather there will only be one climate that will be always and eternal and they will not want it to be changed. The Shade and Fruit Clusters will be near [وَدَانِيَةً عَلَيْهِمْ ظِلَـلُهَا] And the shade thereof is close upon them. meaning, the branches will be close to them. [وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلاً] And the bunches of fruit thereof will hang low within their reach. meaning, whenever he attempts to get any fruit, it will come nearer to him and come down from its highest branch as if it hears and obeys. This is as Allah says in another Ayah, [وَجَنَى الْجَنَّتَيْنِ دَانٍ] And fruits of the two gardens will be near at hand. 5554 Allah also says, [قُطُوفُهَا دَانِيَةٌ ] The fruits in bunches whereof will be low and near at hand. 6923 Mujahid said, [وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلاً] And the bunches of fruit thereof will hang low within their reach. "If he stands it will rise with him an equal amount, if he sits it will lower itself for him so that he can reach it and if he lies down it will lower itself for him more so that he can reach it. So this is Allah's statement, [تَذْلِيلاً] will hang low within their reach.[28] '' Qatadah said, "No thorn or distance will repel their hands away from it the fruit.''[29] Vessels of Silver and Drinking Cups Allah says, [وَيُطَافُ عَلَيْهِمْ بِـَانِيَةٍ مِّن فِضَّةٍ وَأَكْوابٍ] And among them will be passed round vessels of silver and cups of crystal meaning, servants will go around them with containers of food made of silver and cups of drink. These are drinking vessels that do not have handles or spouts. Then Allah says, [قَوَارِيرَاْقَوَارِيرَاْ مِن فِضَّةٍ] Qawarir Crystal-clear, made of silver. Ibn `Abbas, Mujahid, Al-Hasan Al-Basri and others have all said, "It Qawarir is the whiteness of silver in the transparency of glass.''[30] Qawarir is only made of glass. So these cups are made of silver, but due to their fine thinness, what is inside of them will be visible from outside of them as if they are glass. This is among the things of which there is nothing like in this world. Allah said, [قَدَّرُوهَا تَقْدِيراً] They will determine the measure thereof. meaning, according to the amount that will quench their thirst. It will not be more than that nor less than it, rather it will be prepared in an amount that is suitable for quenching the thirst of their drinkers. This is the meaning of the statement of Ibn `Abbas, Mujahid, Sa`id bin Jubayr, Abu Salih, Qatadah, Ibn Abza, `Abdullah bin `Ubayd bin `Umayr, Ash-Sha`bi and Ibn Zayd. This was stated by Ibn Jarir and others.[31] This is the most excellent provision, distinction and honor. The Ginger Drink and the Drink of Salsabil Allah says, [وَيُسْقَوْنَ فِيهَا كَأْساً كَانَ مِزَاجُهَا زَنجَبِيلاً ] And they will be given to drink there of a cup mixed with Zanjabil ginger, meaning, they - the righteous - will also be given a drink from these cups. [كَأْساً] a cup meaning, a drink of wine. [كَانَ مِزَاجُهَا زَنجَبِيلاً] mixed with Zanjabil ginger, So on one occasion they will be given a drink that is mixed with camphor, and it is cool. Then on another occasion they will be given a drink mixed with ginger, and it is hot. This is so that their affair will be balanced. However, those who are nearest to Allah, they will drink from all of it however they wish, as Qatadah and others have said.[32] The statement of Allah has already preceded which says, [عَيْناً يَشْرَبُ بِهَا عِبَادُ اللَّهِ] A spring wherefrom the servants of Allah will drink. 766 And here Allah says, [عَيْناً فِيهَا تُسَمَّى سَلْسَبِيلاً ] A spring there, called Salsabil. meaning, the ginger will be in a spring in Paradise that is called Salsabil . `Ikrimah said, "It Salsabil is the name of a spring in Paradise.'' Mujahid said, "It is called this due to its continuous flowing and the severity of its current.''[33] The Boys and Servants Allah says, [وَيَطُوفُ عَلَيْهِمْ وِلْدَنٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤاً مَّنثُوراً ] And round about them will serve boys of everlasting youth. If you see them, you would think them scattered pearls. meaning, young boys from the boys of Paradise will go around serving the people of Paradise. [مُّخَلَّدُونَ] everlasting youth. meaning, in one state forever which they will be never changing from, they will not increase in age. Those who have described them as wearing earings in their ears have only interpreted the meaning in such a way because a child is befitting of this description and not an adult man. Concerning Allah's statement, [إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤاً مَّنثُوراً] If you see them, you would think them scattered pearls. meaning, when you see them dispersing to fulfill the needs of their masters, their great number, their beautiful faces, handsome colors, fine clothing and ornaments, you would think that they were scattered pearls. There is no better quality than this, nor is there anything nicer to look at than scattered pearls in a beautiful place. Allah says, [وَإِذَا رَأَيْتَ] And when you look meaning, `when you see it, O Muhammad.' [ثُمَّ] there meaning, there. This refers to Paradise and its beauty, its vastness, its loftiness and the joy and happiness it contains. [رَأَيْتَ نَعِيماً وَمُلْكاً كَبِيراً] You will see a delight, and a great dominion. meaning, there will be a great kingdom that belongs to Allah and a dazzling, splendid dominion. It has been confirmed in the Sahih that Allah will say to the last of the people of the Fire to be taken out of it, and the last of the people to enter into Paradise, إِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا» verily, you will have similar to the world and ten worlds like it in addition to it.''[34] If this is what He will give to the least of those who will be in Paradise, then what do you think about the one who will have a higher status and will be favored even more by Allah? The Garments and Ornaments Allah says, [عَـلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ] Their garments will be of fine green silk, and Istabraq. meaning, among the garments of the people of Paradise is silk and Sundus, which is a high quality silk. These garments will be shirts and similar clothing from the undergarments. Concerning Istabraq velvet, from it there is that which has a glitter and shimmer to it, and it is that which is worn as outer clothes, just as is well-known in clothing. [وَحُلُّواْ أَسَاوِرَ مِن فِضَّةٍ] They will be adorned with bracelets of silver, This is a description of the righteous. In reference to those who will be near to Allah, then their description is as Allah says, [يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤاً وَلِبَاسُهُمْ فِيهَا حَرِيرٌ] Wherein they will be adorned with bracelets of gold and pearls and their garments therein will be of silk. 2223 After Allah mentions the outward beautification with silk and ornaments, He then says, [وَسَقَـهُمْ رَبُّهُمْ شَرَاباً طَهُوراً] and their Lord will give them a purifying drink. meaning, it will purify their insides of envy, despise, hatred, harm and the other reprehensible character traits. This is just as we have recorded from the Commander of the believers, `Ali bin Abi Talib, that he said, "When the people of Paradise come to the Gate of Paradise, they will find two springs there. Then it will be as if they were inspired with what to do, so they will drink from one of them and Allah will remove whatever harmfulness there may be within them. Then they will bathe in the other spring and a glow of delight will run all over them. Thus, Allah informs of their outward condition and their inner beauty.''[35] Allah then says, [إِنَّ هَـذَا كَانَ لَكُمْ جَزَآءً وَكَانَ سَعْيُكُم مَّشْكُوراً ] Verily, this is a reward for you, and your endeavor has been accepted. meaning, this will be said to them in honor of them and as a goodness towards them. This is as Allah says, [كُلُواْ وَاشْرَبُواْ هَنِيئَاً بِمَآ أَسْلَفْتُمْ فِى الاٌّيَّامِ الْخَالِيَةِ ] Eat and drink at ease for that which you have sent forth before you in days past! 6924 Allah also says, [وَنُودُواْ أَن تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ] And it will be cried out to them "This is the Paradise which you have inherited for what you used to do.'' 743 Then Allah says, [وَكَانَ سَعْيُكُم مَّشْكُوراً] and your endeavor has been accepted mean- ing, `Allah the Exalted will reward you for a small amount of deeds with a large amount of reward.' [إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْءَانَ تَنزِيلاً - فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلاَ تُطِعْ مِنْهُمْ ءَاثِماً أَوْ كَفُوراً - وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلاً - وَمِنَ الَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلاً طَوِيلاً - إِنَّ هَـؤُلاَءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمْ يَوْماً ثَقِيلاً - نَّحْنُ خَلَقْنَـهُمْ وَشَدَدْنَآ أَسْرَهُمْ وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَـلَهُمْ تَبْدِيلاً إِنَّ هَـذِهِ تَذْكِرَةٌ فَمَن شَآءَ اتَّخَذَ إِلَى رَبِّهِ سَبِيلاً وَمَا تَشَآءُونَ إِلاَّ أَن يَشَآءَ اللَّهُ إِنَّ اللَّهَ كَانَ عَلِيماً حَكِيماً يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِ وَالظَّـلِمِينَ أَعَدَّ لَهُمْ عَذَاباً أَلِيماً ] 23. Verily, it is We Who have sent down the Qur'an to you by stages. 24. Therefore be patient with constancy to the command of your Lord, and obey neither a sinner nor a disbeliever among them. 25. And remember the Name of your Lord every morning and afternoon. 26. And during the night, prostrate yourself to Him, and glorify Him a long night through. 27. Verily, these love the present life of this world, and put behind them a heavy Day. 28. It is We Who created them, and We have made them of strong build. And when We will, We can replace them with others like them with a complete replacement. 29. Verily, this is an admonition, so whosoever wills, let him take a path to his Lord. 30. But you cannot will, unless Allah wills. Verily, Allah is Ever All-Knowing, All-Wise. 31. He will admit to His mercy whom He wills and as for the wrongdoers - He has prepared a painful torment. Mention of the Qur'an's Revelation and the Command to be Patient and remember Allah Allah reminds His Messenger of how He blessed him by revealing the Magnificent Qur'an to him. [فَاصْبِرْ لِحُكْمِ رَبِّكَ] Therefore be patient with constancy to the command of your Lord., meaning, `just as you have been honored by what has been revealed to you, then be patient with His decree and decision and know that He will handle your affairs in a good manner.' [وَلاَ تُطِعْ مِنْهُمْ ءَاثِماً أَوْ كَفُوراً] And obey neither a sinner Athim nor a disbeliever Kafur among them. meaning, `do not obey the disbelievers and the hypocrites if they wish to deter you from what has been revealed to you. Rather convey that which has been revealed to you from your Lord and put your trust in Allah, for verily, Allah will protect you from the people.' The Athim is the sinner in his deeds and the Kafur is the disbeliever in his heart. [وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلاً ] And remember the Name of your Lord every morning and afternoon. meaning, at the beginning of the day and at its end. [وَمِنَ الَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلاً طَوِيلاً ] And during the night, prostrate yourself to Him, and glorify Him a long night through. This is similar to Allah's statement, [وَمِنَ الَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَى أَن يَبْعَثَكَ رَبُّكَ مَقَاماً مَّحْمُودًا ] And in some parts of the night offer the Salah with it the Qur'an, as an additional prayer Tajhajjud for you. It may be that you Lord will raise you to Maqam Mahmud. 1779 Similarly, Allah also says, [يأَيُّهَا الْمُزَّمِّلُ - قُمِ الَّيْلَ إِلاَّ قَلِيلاً - نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلاً - أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْءَانَ تَرْتِيلاً ] O you wrapped! Stand all night, except a little. Half of it or a little less than that, or a little more. And recite the Qur'an Tartil. 731-4 The Censure of Love for the World and informing about the Day of the Final Return Allah reprimands the disbelievers and those similar to them who love the world and are devoted and dedicated to it, who put the abode of the Hereafter behind them in disregard. He says; [إِنَّ هَـؤُلاَءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمْ يَوْماً ثَقِيلاً ] Verily, these love the present life of this world, and put behind them a heavy Day. meaning, the Day of Judgement. Then Allah says, [نَّحْنُ خَلَقْنَـهُمْ وَشَدَدْنَآ أَسْرَهُمْ] It is We Who created them, and We have made them of strong build. Ibn `Abbas, Mujahid and others have said, "This means their creation.''[36] [وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَـلَهُمْ تَبْدِيلاً] And when We will, We can replace them with others like them with a complete replacement. meaning, `when We wish, We will resurrect them on the Day of Judgement and change them, repeating their creation in a new form.' Here the beginning of their creation is a proof for the repetition of their creation. Ibn Zayd and Ibn Jarir both said, [وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَـلَهُمْ تَبْدِيلاً] And when We will, We can replace them with others like them with a complete replacement. "This means, if We wish We can bring another group of people besides them in their place.''[37] This is like Allah's statement, [إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا النَّاسُ وَيَأْتِ بِـاخَرِينَ وَكَانَ اللَّهُ عَلَى ذلِكَ قَدِيراً ] If He wills, He can take you away, O people, and bring others. And Allah is capable over that. 4133 This is also like His statement, [إِن يَشَأْ يُذْهِبْكُـمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ وَمَا ذَلِكَ عَلَى اللَّهِ بِعَزِيزٍ ] If He wills, He can remove you and bring a new creation! And for Allah that is not hard or difficult. 1419-20 The Qur'an is a Reminder, and Guidance comes from the Help of Allah Allah then says, [إِنَّ هَـذِهِ تَذْكِرَةٌ] Verily, this is an admonition, meaning, this Surah is a reminder. [فَمَن شَآءَ اتَّخَذَ إِلَى رَبِّهِ سَبِيلاً] so whosoever wills, let him take a path to his Lord. meaning, a path and a way. This means, whoever wishes to be guided by the Qur'an. This is similar to Allah's statement, [وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُواْ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ] And what loss have they if they had believed in Allah and in the Last Day. 439 Then Allah says, [وَمَا تَشَآءُونَ إِلاَّ أَن يَشَآءَ اللَّهُ] But you cannot will, unless Allah wills. meaning, no one is able to guide himself, enter into faith or bring about any benefit for himself, [إِلاَّ أَن يَشَآءَ اللَّهُ إِنَّ اللَّهَ كَانَ عَلِيماً حَكِيماً] Unless Allah wills. Verily, Allah is Ever All-Knowing, All-Wise. meaning, He is Most Knowledgeable of who deserves to be guided. So, He makes guidance easy for him and He predestines for him that which will be a cause for it. However, whoever deserves misguidance, He averts guidance from him. Unto Him belongs the most excellent wisdom and the most irrefutable argument. Thus, He says, [إِنَّ اللَّهَ كَانَ عَلِيماً حَكِيماً] Verily, Allah is Ever All-Knowing, All-Wise. Then He says, [يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِ وَالظَّـلِمِينَ أَعَدَّ لَهُمْ عَذَاباً أَلِيماً ] He will admit to His mercy whom He wills and as for the wrongdoers - He has prepared a painful torment. meaning, He guides whomever He wishes and He leads astray whomever He wishes. Whoever He guides, there is no one who can lead him astray; and whoever He leads astray, there is no one who can guide him. This is the end of the Tafsir of Surat Al-Insan. And all praise and thanks are due to Allah. [1] This Surah is also known as Surat Ad-Dahr. [2] Muslim 2599. [3] At-Tabari 2489. [4] At-Tabari 2489, 90. [5] Muslim 1203. [6] At-Tabari 2494. [7] Ad-Durr Al-Manthur 8369. [8] At-Tabari 2495. [9] Muwatta’ 2476. [10] Fath Al-Bari 11589. [11] At-Tabari 2496. [12] At-Tabari 2496. [13] See volume two, the Tafsir of Surat Al Imran 392 [14] Fath Al-Bari 3334. [15] See volume one, the Tafsir of Surat Al-Baqarah 2177 and volume four, the Tafsir of Surat At-Tawbah 960. [16] At-Tabari 2497. [17] Abdur-Razaaq 3337. [18] Al-Qurtubi 19129. [19] At-Tabari 2498. [20] An-Nasai in Al-Kubra 4258. [21] At-Tabari 2498. [22] At-Tabari 2498. [23] At-Tabari 24100. [24] At-Tabari 2499. [25] At-Tabari 24101. [26] Fath Al-Bari 6653. [27] Fath Al-Bari 6653. [28] At-Tabari 24103. [29] At-Tabari 24103. [30] At-Tabari 24105, 106. [31] At-Tabari 24106, 107, and Al-Qurtubi 19141. [32] At-Tabari 24107. [33] At-Tabari 24108. [34] Muslim 1173. [35] Al-Qurtubi 1947. [36] At-Tabari 24118. [37] At-Tabari 24118, 119.

Jikakamu tidak mampu membuatnya, dan pasti tidak akan mampu, karena Alquran firman Allah yang bijaksana dan berpengalaman, maka sayangi dirimu dengan cara beriman kepada Allah

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ 760 Bismillah hir rahman nir raheem In the name of Allah, the Entirely Merciful, the Especially Merciful. هَلۡ أَتَىٰ عَلَى ٱلۡإِنسَٰنِ حِينٞ مِّنَ ٱلدَّهۡرِ لَمۡ يَكُن شَيۡـٔٗا مَّذۡكُورًا 761 Hal ataa alal insaani heenum minad dahri lam yakun shai’am mazkooraa Sahih InternationalHas there [not] come upon man a period of time when he was not a thing [even] mentioned? إِنَّا خَلَقۡنَا ٱلۡإِنسَٰنَ مِن نُّطۡفَةٍ أَمۡشَاجٖ نَّبۡتَلِيهِ فَجَعَلۡنَٰهُ سَمِيعَۢا بَصِيرًا 762 Innaa khalaqnal insaana min nutfatin amshaajin nabta leehi faja’alnaahu samee’am baseeraa Sahih InternationalIndeed, We created man from a sperm-drop mixture that We may try him; and We made him hearing and seeing. إِنَّا هَدَيۡنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرٗا وَإِمَّا كَفُورًا 763 Innaa hadainaahus sabeela immaa shaakiranw wa immaa kafoora Sahih InternationalIndeed, We guided him to the way, be he grateful or be he ungrateful. إِنَّآ أَعۡتَدۡنَا لِلۡكَٰفِرِينَ سَلَٰسِلَاْ وَأَغۡلَٰلٗا وَسَعِيرًا 764 Innaaa a’tadnaa lilkaa fireena salaasila wa aghlaalanw wa sa’eeraa Sahih InternationalIndeed, We have prepared for the disbelievers chains and shackles and a blaze. إِنَّ ٱلۡأَبۡرَارَ يَشۡرَبُونَ مِن كَأۡسٖ كَانَ مِزَاجُهَا كَافُورًا 765 Innal abraara yashra boona min kaasin kaana mizaa juhaa kaafooraa Sahih InternationalIndeed, the righteous will drink from a cup [of wine] whose mixture is of Kafur, عَيۡنٗا يَشۡرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفۡجِيرٗا 766 Aynany yashrabu bihaa ibaadul laahi yufajjiroonahaa tafjeeraa Sahih InternationalA spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance]. يُوفُونَ بِٱلنَّذۡرِ وَيَخَافُونَ يَوۡمٗا كَانَ شَرُّهُۥ مُسۡتَطِيرٗا 767 Yoofoona binnazri wa yakhaafoona yawman kaana sharruhoo mustateeraa Sahih InternationalThey [are those who] fulfill [their] vows and fear a Day whose evil will be widespread. وَيُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِينٗا وَيَتِيمٗا وَأَسِيرًا 768 Wa yut”imoonat ta’aama alaa hubbihee miskeenanw wa yateemanw wa aseeraa Sahih InternationalAnd they give food in spite of love for it to the needy, the orphan, and the captive, إِنَّمَا نُطۡعِمُكُمۡ لِوَجۡهِ ٱللَّهِ لَا نُرِيدُ مِنكُمۡ جَزَآءٗ وَلَا شُكُورًا 769 Innaamaa nut’imukum li wajhil laahi laa nureedu minkum jazaaa’anw wa laa shukooraa Sahih International[Saying], “We feed you only for the countenance of Allah. We wish not from you reward or gratitude. إِنَّا نَخَافُ مِن رَّبِّنَا يَوۡمًا عَبُوسٗا قَمۡطَرِيرٗا Innaa nakhaafu mir Rabbinna Yawman aboosan qamtareeraa Sahih InternationalIndeed, We fear from our Lord a Day austere and distressful.” فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلۡيَوۡمِ وَلَقَّىٰهُمۡ نَضۡرَةٗ وَسُرُورٗا Fa waqaahumul laahu sharra zaalikal yawmi wa laqqaahum nadratanw wa surooraa Sahih InternationalSo Allah will protect them from the evil of that Day and give them radiance and happiness وَجَزَىٰهُم بِمَا صَبَرُواْ جَنَّةٗ وَحَرِيرٗا Wa jazaahum bimaa sabaroo janatanw wa hareeraa Sahih InternationalAnd will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments]. مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلۡأَرَآئِكِۖ لَا يَرَوۡنَ فِيهَا شَمۡسٗا وَلَا زَمۡهَرِيرٗا Muttaki’eena feeha alal araaa iki laa yarawna feehaa shamsanw wa laa zamhareeraa Sahih International[They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold. وَدَانِيَةً عَلَيۡهِمۡ ظِلَٰلُهَا وَذُلِّلَتۡ قُطُوفُهَا تَذۡلِيلٗا Wa daaniyatan alaihim zilaaluhaa wa zullilat qutoofu haa tazleela Sahih InternationalAnd near above them are its shades, and its [fruit] to be picked will be lowered in compliance. وَيُطَافُ عَلَيۡهِم بِـَٔانِيَةٖ مِّن فِضَّةٖ وَأَكۡوَابٖ كَانَتۡ قَوَارِيرَا۠ Wa yutaafu alaihim bi aaniyatim min fiddatinw wa akwaabin kaanat qawaareeraa Sahih InternationalAnd there will be circulated among them vessels of silver and cups having been [created] clear [as glass], قَوَارِيرَاْ مِن فِضَّةٖ قَدَّرُوهَا تَقۡدِيرٗا Qawaareera min fiddatin qaddaroohaa taqdeeraa Sahih InternationalClear glasses [made] from silver of which they have determined the measure. وَيُسۡقَوۡنَ فِيهَا كَأۡسٗا كَانَ مِزَاجُهَا زَنجَبِيلًا Wa yuskawna feehaa kaasan kaana mizaajuhaa zanjabeelaa Sahih InternationalAnd they will be given to drink a cup [of wine] whose mixture is of ginger عَيۡنٗا فِيهَا تُسَمَّىٰ سَلۡسَبِيلٗا Aynan feeha tusammaa salsabeelaa Sahih International[From] a fountain within Paradise named Salsabeel. ۞وَيَطُوفُ عَلَيۡهِمۡ وِلۡدَٰنٞ مُّخَلَّدُونَ إِذَا رَأَيۡتَهُمۡ حَسِبۡتَهُمۡ لُؤۡلُؤٗا مَّنثُورٗا Wa yatoofu alaihim wildaanum mukhalladoona izaa ra aytahum hasibtahum lu’lu am mansoora Sahih InternationalThere will circulate among them young boys made eternal. When you see them, you would think them [as beautiful as] scattered pearls. وَإِذَا رَأَيۡتَ ثَمَّ رَأَيۡتَ نَعِيمٗا وَمُلۡكٗا كَبِيرًا Wa izaa ra ayta samma ra ayta na’eemanw wa mulkan kabeera Sahih InternationalAnd when you look there [in Paradise], you will see pleasure and great dominion. عَٰلِيَهُمۡ ثِيَابُ سُندُسٍ خُضۡرٞ وَإِسۡتَبۡرَقٞۖ وَحُلُّوٓاْ أَسَاوِرَ مِن فِضَّةٖ وَسَقَىٰهُمۡ رَبُّهُمۡ شَرَابٗا طَهُورًا Aaliyahum siyaabu sundusin khudrunw wa istabraq, wa hullooo asaawira min fiddatinw wa saqaahum Rabbuhum sharaaban tahooraa Sahih InternationalUpon the inhabitants will be green garments of fine silk and brocade. And they will be adorned with bracelets of silver, and their Lord will give them a purifying drink. إِنَّ هَٰذَا كَانَ لَكُمۡ جَزَآءٗ وَكَانَ سَعۡيُكُم مَّشۡكُورًا Innaa haazaa kaana lakum jazz anw wa kaana sa’yukum mashkooraa Sahih International[And it will be said], “Indeed, this is for you a reward, and your effort has been appreciated.” إِنَّا نَحۡنُ نَزَّلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ تَنزِيلٗا Innaa nahnu nazzalnaa alaikal quraana tanzeelaa Sahih InternationalIndeed, it is We who have sent down to you, [O Muhammad], the Qur’an progressively. فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تُطِعۡ مِنۡهُمۡ ءَاثِمًا أَوۡ كَفُورٗا Fasbir lihukmi Rabbika wa laa tuti’ minhum aasiman aw kafooraa Sahih InternationalSo be patient for the decision of your Lord and do not obey from among them a sinner or ungrateful [disbeliever]. وَٱذۡكُرِ ٱسۡمَ رَبِّكَ بُكۡرَةٗ وَأَصِيلٗا Wazkuris ma Rabbika bukratanw wa aseelaa Sahih InternationalAnd mention the name of your Lord [in prayer] morning and evening وَمِنَ ٱلَّيۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَيۡلٗا طَوِيلًا Wa minal laili fasjud lahoo wa sabbihhu lailan taweelaa Sahih InternationalAnd during the night prostrate to Him and exalt Him a long [part of the] night. إِنَّ هَـٰٓؤُلَآءِ يُحِبُّونَ ٱلۡعَاجِلَةَ وَيَذَرُونَ وَرَآءَهُمۡ يَوۡمٗا ثَقِيلٗا Inna haaa’ulaa’i yuhibboona aajilata wa yazaroona waraaa’ahum yawman saqeelaa Sahih InternationalIndeed, these [disbelievers] love the immediate and leave behind them a grave Day. نَّحۡنُ خَلَقۡنَٰهُمۡ وَشَدَدۡنَآ أَسۡرَهُمۡۖ وَإِذَا شِئۡنَا بَدَّلۡنَآ أَمۡثَٰلَهُمۡ تَبۡدِيلًا Nahnu khalaqnaahum wa shadadnaaa asrahum wa izaa shi’naa baddalnaaa amsaala hum tabdeelaa Sahih InternationalWe have created them and strengthened their forms, and when We will, We can change their likenesses with [complete] alteration. إِنَّ هَٰذِهِۦ تَذۡكِرَةٞۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلٗا Inna haazihee tazkiratun fa man shaaa’at takhaza ilaa rabbihee sabeela Sahih InternationalIndeed, this is a reminder, so he who wills may take to his Lord a way. وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا Wa maa tashaaa’oona illaa anyyashaaa’al laah; innal laahaa kaana’Aleeman Hakeema Sahih InternationalAnd you do not will except that Allah wills. Indeed, Allah is ever Knowing and Wise. يُدۡخِلُ مَن يَشَآءُ فِي رَحۡمَتِهِۦۚ وَٱلظَّـٰلِمِينَ أَعَدَّ لَهُمۡ عَذَابًا أَلِيمَۢا Yudkhilu mai yashaaa’u fee rahmatih; wazzaalimeena a’adda lahum azaaban aleemaa Sahih InternationalHe admits whom He wills into His mercy; but the wrongdoers – He has prepared for them a painful punishment. SuratAl-Insan Ayat 1 - 10 dengan Tafsir dan Terjemahannya. Ayat 1. Atau bila yang dimaksud dengan manusia adalah jenis manusia selain dia, maka yang dimaksud dengan lafal Al-Hiin atau masa ialah masa mengandung, jadi bukan empat puluh tahun. Ayat 2.

وَمِنَ ٱلَّيۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَيۡلًا طَوِيلًا وَمِنَ ٱلَّيۡلِ فَٱسۡجُدۡ لَهُۥ وَسَبِّحۡهُ لَيۡلًا طَوِيلًا فَٱسۡجُدۡ maka bersujudlah وَسَبِّحۡهُ dan bertasbihlah kepada-Nya فَٱسۡجُدۡ maka bersujudlah وَسَبِّحۡهُ dan bertasbihlah kepada-Nya Terjemahan Pada sebagian malam bersujudlah kepada-Nya dan bertasbihlah kepada-Nya pada malam yang panjang. Tafsir Dan pada sebagian dari malam, maka sujudlah kamu kepada-Nya artinya, dirikanlah salat Magrib dan Isyak dan bertasbihlah kepada-Nya pada bagian yang panjang di malam hari lakukanlah salat sunat di malam hari, sebagaimana keterangan yang telah kami sebutkan yaitu, sepertiganya atau separohnya atau dua pertiganya. Topik

Thisis the end of the Tafsir of Surat Al-Insan. And all praise and thanks are due to Allah. Previous Ayah. Read, study, and learn The Noble Quran. a Sadaqah Jariyah. We hope to make it easy for everyone to read, study, and learn The Noble Quran. The Noble Quran has many names including Al-Quran Al-Kareem, Al-Ketab, Al-Furqan, Al ^{76. QS. Al-Insan Manusia 31 ayat بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ هَلۡ اَتٰى عَلَى الۡاِنۡسَانِ حِيۡنٌ مِّنَ الدَّهۡرِ لَمۡ يَكُنۡ شَيۡـٴً۬ـا مَّذۡكُوۡرًا Hal ataa 'alal insaani hiinum minad dahri lam yakun shai'am mazkuuraa 1. Bukankah pernah datang kepada manusia waktu dari masa, yang ketika itu belum merupakan sesuatu yang dapat disebut? اِنَّا خَلَقۡنَا الۡاِنۡسَانَ مِنۡ نُّطۡفَةٍ اَمۡشَاجٍۖ نَّبۡتَلِيۡهِ فَجَعَلۡنٰهُ سَمِيۡعًۢا بَصِيۡرًا Innaa khalaqnal insaana min nutfatin amshaajin nabta liihi faja'alnaahu samii'am basiiraa 2. Sungguh, Kami telah menciptakan manusia dari setetes mani yang bercampur yang Kami hendak mengujinya dengan perintah dan larangan, karena itu Kami jadikan dia mendengar dan melihat. اِنَّا هَدَيۡنٰهُ السَّبِيۡلَ اِمَّا شَاكِرًا وَّاِمَّا كَفُوۡرًا‏ Innaa hadainaahus sabiila immaa shaakiranw wa immaa kafuura 3. Sungguh, Kami telah menunjukkan kepadanya jalan yang lurus; ada yang bersyukur dan ada pula yang kufur. اِنَّاۤ اَعۡتَدۡنَا لِلۡكٰفِرِيۡنَ سَلٰسِلَا۟ وَاَغۡلٰلًا وَّسَعِيۡرًا‏ Innaaa a'tadnaa lilkaa firiina salaasila wa aghlaalanw wa sa'iiraa 4. Sungguh, Kami telah menyediakan bagi orang-orang kafir rantai, belenggu dan neraka yang menyala-nyala. اِنَّ الۡاَبۡرَارَ يَشۡرَبُوۡنَ مِنۡ كَاۡسٍ كَانَ مِزَاجُهَا كَافُوۡرًا‌ۚ‏ innal abraara yashra buuna min kaasin kaana mizaa juhaa kaafuuraa 5. Sungguh, orang-orang yang berbuat kebajikan akan minum dari gelas berisi minuman yang campurannya adalah air kafur, عَيۡنًا يَّشۡرَبُ بِهَا عِبَادُ اللّٰهِ يُفَجِّرُوۡنَهَا تَفۡجِيۡرًا 'Aynany yashrabu bihaa 'ibaadul laahi yafajjiruunahaa tafjiiraa 6. yaitu mata air dalam surga yang diminum oleh hamba-hamba Allah dan mereka dapat memancarkannya dengan sebaik-baiknya. يُوۡفُوۡنَ بِالنَّذۡرِ وَيَخَافُوۡنَ يَوۡمًا كَانَ شَرُّهٗ مُسۡتَطِيۡرًا‏ Yuufuuna binnazri wa yakhaafuuna yawman kaana sharruhuu mustatiiraa 7. Mereka memenuhi nazar dan takut akan suatu hari yang azabnya merata di mana-mana. وَيُطۡعِمُوۡنَ الطَّعَامَ عَلٰى حُبِّهٖ مِسۡكِيۡنًا وَّيَتِيۡمًا وَّاَسِيۡرًا Wa yut''imuunat ta'aama 'alaa hubbihii miskiinanw wa yatemanw wa asiiraa 8. Dan mereka memberikan makanan yang disukainya kepada orang miskin, anak yatim dan orang yang ditawan, اِنَّمَا نُطۡعِمُكُمۡ لِـوَجۡهِ اللّٰهِ لَا نُرِيۡدُ مِنۡكُمۡ جَزَآءً وَّلَا شُكُوۡرًا‏ Innaamaa nut'imukum li wajhil laahi laa nuriidu minkum jazaaa'anw wa laa shukuuraa 9. sambil berkata, "Sesungguhnya kami memberi makanan kepadamu hanyalah karena mengharapkan keridhaan Allah, kami tidak mengharap balasan dan terima kasih dari kamu. اِنَّا نَخَافُ مِنۡ رَّبِّنَا يَوۡمًا عَبُوۡسًا قَمۡطَرِيۡرًا‏ Innaa nakhaafu mir Rabbinna Yawman 'abuusan qamtariiraa 10. Sungguh, kami takut akan azab Tuhan pada hari ketika orang-orang berwajah masam penuh kesulitan." فَوَقٰٮهُمُ اللّٰهُ شَرَّ ذٰلِكَ الۡيَوۡمِ وَ لَقّٰٮهُمۡ نَضۡرَةً وَّسُرُوۡرًا‌ۚ Fa waqoohumul laahu sharra zaalikal yawmi wa laqqoohum nadratanw wa suruuraa 11. Maka Allah melindungi mereka dari kesusahan hari itu, dan memberikan kepada mereka keceriaan dan kegembiraan. وَجَزٰٮهُمۡ بِمَا صَبَرُوۡا جَنَّةً وَّحَرِيۡرًا ۙ‏ Wa jazaahum bimaa sabaruu janatanw wa hariiraa 12. Dan Dia memberi balasan kepada mereka karena kesabarannya berupa surga dan pakaian sutera. مُّتَّكِـِٕـيۡنَ فِيۡهَا عَلَى الۡاَرَآٮِٕكِ‌ۚ لَا يَرَوۡنَ فِيۡهَا شَمۡسًا وَّلَا زَمۡهَرِيۡرًا‌ۚ muttaki'iina fiiha 'alal araaa 'iki laa yarawna fiihaa shamsanw wa laa zamhariiraa 13. Di sana mereka duduk bersandar di atas dipan, di sana mereka tidak melihat merasakan teriknya matahari dan tidak pula dingin yang berlebihan. وَدَانِيَةً عَلَيۡهِمۡ ظِلٰلُهَا وَذُلِّلَتۡ قُطُوۡفُهَا تَذۡلِيۡلًا Wa daaniyatan 'alaihim zilaaluhaa wa zullilat qutuufu haa tazliila 14. Dan naungan pepohonannya dekat di atas mereka dan dimudahkan semudah-mudahnya untuk memetik buahnya. وَيُطَافُ عَلَيۡهِمۡ بِاٰنِيَةٍ مِّنۡ فِضَّةٍ وَّاَكۡوَابٍ كَانَتۡ قَوَارِيۡرَا Wa yutaafu 'alaihim bi aaniyatim min fiddatinw wa akwaabin kaanat qawaariiraa 15. Dan kepada mereka diedarkan bejana-bejana dari perak dan piala-piala yang bening laksana kristal, قَوَارِيۡرَا۟ مِنۡ فِضَّةٍ قَدَّرُوۡهَا تَقۡدِيۡرًا‏ Qawaariira min fiddatin qaddaruuhaa taqdiiraa 16. kristal yang jernih terbuat dari perak, mereka tentukan ukurannya yang sesuai dengan kehendak mereka. وَيُسۡقَوۡنَ فِيۡهَا كَاۡسًا كَانَ مِزَاجُهَا زَنۡجَبِيۡلًا Wa yusawna fiihaa kaasan kaana mizaajuhaa zanjabiilaa 17. Dan di sana mereka diberi segelas minuman bercampur jahe. عَيۡنًا فِيۡهَا تُسَمّٰى سَلۡسَبِيۡلًا 'Aynan fiiha tusammaa salsabiilaa 18. Yang didatangkan dari sebuah mata air di surga yang dinamakan Salsabil وَيَطُوۡفُ عَلَيۡهِمۡ وِلۡدَانٌ مُّخَلَّدُوۡنَ‌ۚ اِذَا رَاَيۡتَهُمۡ حَسِبۡتَهُمۡ لُـؤۡلُـؤًا مَّنۡثُوۡرًا Wa yatuufu 'alaihim wildaanum mukhalladuuna izaa ra aytahum hasibtahum lu'lu 'am mansuura 19. Dan mereka dikelilingi oleh para pemuda yang tetap muda. Apabila kamu melihatnya, akan kamu kira mereka, mutiara yang bertaburan. وَاِذَا رَاَيۡتَ ثَمَّ رَاَيۡتَ نَعِيۡمًا وَّمُلۡكًا كَبِيۡرًا Wa izaa ra ayta summa ra ayta na'iimanw wa mulkan kabiira 20. Dan apabila engkau melihat keadaan di sana surga, niscaya engkau akan melihat berbagai macam kenikmatan dan kerajaan yang besar.} wzyNT.

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tafsir surat al insan